The article substantiates the axiological and legal principles of environmental security in the modern world, clarifies the role of the value system of society in the socio-cultural mechanism of environmental security.
The relevance of the problem study of legal understanding shall be determined by a combination of ideological, social and political factors, including the urgent need to comprehend legal understanding as the most important regulator of social relations, as well as the need for a critical rethinking of traditional concepts of legal understanding.
The article reveals the theoretical and conceptual dimensions, essential characteristics, subject definition of modern environmental consciousness as a philosophical and legal phenomenon.
The evolution of the life safety phenomenon is considered, the theoretical aspects are analyzed and the essence of the concept "safety of life" and its interpretation in the scientific environment are analyzed. The model of development and scientific principles of life safety is explored. Author's definition of life safety is proposed.
Church law is often identified with canon law, just as the spirit is taken for the soul. In this regard, scientific discussions are taking place, as a result of which there is a search, research interests. We will begin with an analysis of two problems: 1) the categories of dialectics, which fix the degree of unity and difference between scientific concepts and 2) the metaanthropological components of human existence. That is, we will study ecclesiastical law from the standpoint of two alternative concepts - dialectics and metaphysics.
The article analyzes the role and place in the history of philosophical and legal thought of the published work «Philosophy of Law» by the German thinker G.V.F. Hegel. Written 200 years ago, it is considered to be one of the most profound and relevant works in which Hegel creatively based on his dialectical and philosophical method and methodology analyzes the complex processes in the socio-political, legal, economic, moral, psychological and religious life of civil society and the state.
Anthropological substantiation of human dignity is a topical issue. Man is a creation of God, endowed with positive and negative qualities, but which of them he prefers to decide for himself. The concept of human dignity and its place in human life is clarified. Emphasis is placed on anthropology as a process of creating a person and endowing him with the qualities that God himself has, because man was created in the image of God and must imitate all the positive qualities that are given to him. Emphasis is placed on the qualities that God has given to man.
The article examines the worldview ideas of the most famous thinkers such as Thomas
Aquinas, Marseille Padua, and Niccolo Machiavelli, who have developed fundamental ideas of
human rights through their work, and their teaching is a great legacy for the modern world.
Thomas Aquinas paid special attention to the moral virtues of man, highlighting justice as the
most important of them. He also substantiated the basic prerequisites for the creation and
functioning of the state as a tool for the achievement of the common good and good while
The article analyzes the role of the Ukrainian Bar Institute in the mechanism ofprotection of human and citizen’s rights and freedoms. Attention is drawn to the fact that themodern component of the characteristics of the national bar association is directly related to14the change of vector not only in the field of improvement of the judicial system, but also as anindependent civil society institute formed in Ukraine.
The article analyzes the theoretical and methodological foundations of the formation of the legal category “civil society”. Civil society as a philosophical and legal category is explored in two dimensions: phenomenal (practical) and abstract-conceptual. In the phenomenal context, the category is regarded as a characteristic phenomenon of the modern society, which is a living substance, which by its very nature is inflexible and in a state of permanent development.